The art of speaking with civility, humility and pleasantary needs only few days practice. Bad speech should not be considered less dangerous than the fangs of a snake or sting of scorpion.

words which are spoken with civility and humility are always full of politeness and pleasantly. They have enough power to pacify tempers. Soft spoken persons have often been found bringing toether enemies and beginning a new chapter of goodwill. Dicarding some bad habit and converting it into a good one requires only a few days. Carefully chosen words spoken calmly and humbly, keeping the dignity of other person in view can be seen producing instant favoural, pleasant reactions. The art of speaking with civility, humility and pleasantary needs only few days practice. Bad speech should not be considered less dangerous than the fangs of a snake or sting of scorpion. It such a habit has become imbibed in behaviour even in a small degree, strong measures should immediately be taken foir it reformation of a coaking crow into a sweet singing nightingale. Lake of self- restraint is another name for disorderliness of body and mind. It may also be seen as a nature resistance to discipline and a trendecy towards  recklessness. Such traits make a person personality and socially irresponsible and create far-reaching  diastrous consequences. Absense of moderation may also be viewed as a habit of dispensing available useful resources for meaningless, unproductive or counter productive schemes. With it a person behave like a fool who exposing the security of riches, tempts dacoit to loot. There are four types of lack of self- restraints (asamyams)

Interperate speech and insulting behaviour are products of combined reactions of personal ego

Interperate speech and insulting behaviour are products of combined reactions  of personal ego and disrepect for the other person. Both are equally powerful in producing  dangerous consequences. The speech emanating from  combiination of these two factors may on the face of it appear  inconsequential, but at times produces an unbrigeable chasm of haterd between persons.

The adverse consequences of anger and agitation (avesh) or retaliatory emotional outbrust become immediately visible.

The adverse consequences of anger and agitation (avesh) or retaliatory emotional outbrust become immediately visible. Within momments of speaking bad words, the counteracting reply of the adversary is retorted more forcefully. At times, the effect of the bad words is catastophic. It becomes a permanent cause of enmity and in course of time inflicts serious harm to the speaker because of reprisals. The sarcastic words spoken by Draupadi against Duryodhan, incourse of time became the causative factor for the widespread devastation in the war of Mahabharat.

Indiscipline of speech is the most dangerous enemy of man. The habit of downgrading or condeming others by unjust criticism (ninda) and back biting (chugali) creating an environment of antipathy, malice casts doubts on the trustworthiness of the person in keeping secrets.

Indiscipline of speech is the most dangerous enemy of man. The habit of downgrading or condeming others by unjust criticism (ninda) and back biting (chugali) creating an environment of antipathy, malice casts doubts on the trustworthiness of the person in keeping secrets. Persons prone to those habits are so much undependable that even after their own kith and kin hesitate to trust them about their intimate pesonal matters.

BASIC PRINCIPLES FOR DEVELOPMENT OF ORGANISATIONAL SKILL.

Area of one’s personal influence depends on management of three variables physical namely body: (behavioral pattern), contemplatory attitude (chintan) and “Resource” at command successively. With  the help of these three attributes man become great  and make big achivement s. personal charecerstics (Gun) behavirol pattern (karma) and pattern of trasitional response or nature (swabhava) of the person, also reflect the same.

Refinement of gun, karm and swabhava produces miraculous results by virtue of which enmity is quelled and indifference transformed into friendship. A vicious person tends to reduce the numbers supporters, admires and associates and faces an increasingly bigger number of s adversaries. Such persons have nothing to gain. Fire intially destroys things in its neighbhourhood and then spreads beyond. The same is true about vices. Apparantly, they appear incapable of doing much harm to the individual, but indirectly create an enviornment of antagonism and ditrust which does not help anyone.