Indolence, lethargy is man’s greatest enmy. It makes a living body equivalent to a dead one. How is it possible for the body to run by itself and do useful work, when the owner refuse to be active, courageous and industrious? People find it difficult to look at one’s own shortcomings, nor do they make any attempt to improve on them.

Indolence, lethargy is man’s greatest enmy. It makes a living body equivalent to a dead one. How is it possible for the body to run by itself and do useful work, when the owner refuse to be active, courageous and industrious? People find it difficult to look at one’s own shortcomings, nor do they make any attempt to improve on them. As a consequence, through they somehow drag on a monotonous existence, in absence of habit of perpetual industriousness, hardly any achivement is made which could be called crediable. When after overpowering body, indolence also engulfes mind the happens, one becomes( pramad) begins. When it happens, one becomes indifferent to the consequences of regression any hardly ever feels an urge for improvement. Because of this interia the outlook of the person becomes narrow, giving rise to a state in which neither there emerges an urge to learn new things nor for formulatiing plans for a more firm and prosperous future. When people with such an outlook becomes aware of their lowly depprived status, they try to ascribe it to some etraneous reasons and find consolation in such abstract concepts as destiny, consequences of irregular in religionus rituals, will of God, adversity of circumstances and unfavourable planetary configurations. Others find scapegoats in irregularities of administrative system, society, environment, the prevailing environment of extreme decadence of values( kaliyug) or some particular individuals, and considering them responsible for the maladies developo an antipathy for them. The lazy and indolent person somehow continue to pass uneventful day in this state of misery and undesirable concept in mind.