The above four disciplines have again been grouped
together in a couple of twin activities viz. manan, and chintan. Manan,
encompasses self—appraisal and eradication of undesirable traits. Chintan
includes self-reformation or self advancement. Both of these activities have
been considered as inseparable constituents of sadhana of the inner—self (
Atm—sadhana ). One is advised to minimum of half an hour for this propose
either while leaving the bed in the morning or going to the bed in the relaxed
and peaceful in a quite place. Manan should be taken up as the first step
followed by chintan. A tailar first cuts the cloth and later takes up stiching.
In a surgical operation, incision is done before bandaging and application of
medicine. For construction, foundation is excavated first before building and
structure. Both these activities are inter—related and are taken up more or
less simultaneously with a small time—tag. Nevertheless, manan has a prioritory
over chintan. For this porpose, manan however, there are no pre-requisites of
preparations for body and mind as necessary for other religious rituals. Nor
any implements are required. Peace of mind and silence in the environment
suffice. If mornings or evenings are not
in spare, any period during the day may be chosen according to one’s
convenience. The –duration of half an hour too is not absolutely necessary.
This is only a working norm and may be extended or reducecd as required.
Nevertheless, maintenance of a fixed interval of time is recommended. It is a
well established hypothesis that a work –plan based on a well designed
time—structure and regularity produces much better results than haphazard and
unsytestematic efforts.
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