One is therefore, advised to plan one’s own actions according to one’s own environment. It requires an independent frame of mind, farsightedness and prompt pragmatic approach.

Organisation is made after assessments of its contemporary requirements and possible needs of future and realistic planning is carried out for each stage of development with provisions for appropriate capacity. Simultaneously, one is also required to prudently seek ways and means for overcoming obstacles and make arrangement of logistics. Through it is possible to learn from experiments and experiences of past, it is not at all possible to succeed merely by imitatiing someone’s style of functioning. Environments are perpetually undergoing change and each one of us has his own characteristic way and  style of working. By aping  the methology and line of action of a successful person, one may not necessarily achieve the same degree of success. One is therefore, advised to plan one’s own actions according to one’s own environment. It requires an independent frame of mind, farsightedness and prompt pragmatic approach.

When a person begins to contemplate deeply and critically into the details of one’s existiing environment and its projections in future, it may be considered a major step in the direction of progress. Problems likely to arise in future must be anticipated well in advance and suitable steps taken to seek their solution with adequate preparation. In order to make the future brighter, it is necessary to formulate such a plan of action which can advanced in the present enviornment exclusively with the existing resources. Any decision for firm pragmatic action must be taken after projecting the existing environment into its likely future. Besides imbibing a progressive attitude, it is necessary to have a clear concept of the work in hand. Only by channelising one’s- attributes of ever –readiness and total involvement it becomes possible to increase efficiency of mind and behaviour in thoughts and practice. A sucessful completion of work benefits the doer in two ways. On one hand, his or her own level of confidence and courage increases and secondly other persons too begin to trust  his or her superiority and eagerly look forward to either give greater assistance or reciprocally, seek help. The above attributes are positive indications of a better future. Each person tknown to be talented, invariably has superb organisational skill.

Systemetic arrangement of personal articles is the first lesson in organisation of self. The articles of use should be treated as study- notes  for exacmination papers. Which are required to be kept and examined carefully. Any indifference towards them would make them appear substandard and irrelevant and would lose utility before time. On the contrary, given due importance and ordarily maintained, they proved instant useful service by commonensurate return for the care taken. Systemetecally arranged articles refllect on the mental status of a person. They create an impression that the owner is civilized, cultured and a man of taste. On the hand, haphazardly thrown articles indicate that the person is unsystemic and raw by the norms of a civilized society. It is irrelavent whether such an individual is wealthy, well educated, or otherwise.

A family consists of many members. All are required to be trained in habits of cleaness and made -up -the mark. Some of then lack of civility of behaviour and create bad impression on visitor. In the same way articles of use though dump and inanimate, it kept in a dirty and disorderly manner, indirectly divulge the secrete of the raw state of mind of the owner. Keeping  articles in a disorderly manner none creates good impresson simply by virtue of supsermacy of wealth, status or education. Dirty, haphazardly kept , broken, non-useable articles indicate substandard mental make-up and ignorance of organisational skill of the members of the house. Like living persons, neglected articles too are always looking on the look out for the earlier opportunity for an exit (i.e. they become disposable). It hardly matters whether they become property of someone, or are sold in a junk market. 

With courage and farsightedness one can upgrade not only physical and mental efficiency, but also improve virtues, actions and behaviour (Gun, karm and swabhav). It is very much possible to change or reform one’s confirmed habits.

It may be difficult to persuade, advise, support or reform of someone else, but n one’s own reformation and improvement, there can hardly  be any other obstacles than lack of will or power of determination.

With courage and farsightedness one can upgrade not only physical and mental efficiency, but also improve virtues, actions and behaviour (Gun, karm and swabhav). It is very much possible to change or reform one’s confirmed habits. The environment in which one prefers to live is chosen by one’s self. If desired, one can totally change personal environment. Just like the voluntarily chosen substandard environment of the past which became responsible for the present misery, one can also select a superior motivating milieu for progress in future. Close transactions with ethically elevated persons together with a refined environment open umpteen possibilities for progress and upgradation in life.done only checker.

The habit of passing on responssibility of small jobs to othere for own convience thus creates big obstacles in development of personal talent and refinement of organisational skill.

A constant care shoulld be taken to remove dirt and gabarage and for repair of broken and unfuctional articles. Generally the owner leaves such jobs for servants or others on excuse of shortage of time overlooking the advantages by incoporation of orderliness in nature and expertise in practice. In this context it is not relevant whether the responsibility transferred to others is big or trival. When intimately personal work is entrusted to someone else, one can not by fully assured that it would be appropriately performed at the right time. Besides, shirking responsibility sets a bad examlple of indolence for other associates. The habit of passing on responssibility of small jobs to othere for own convience thus creates big obstacles in development of personal talent and refinement of organisational skill.

A habit of continuous conceptualisation of high aspirations and great utilitarian schemes eliminates possibilities of decaence and gradually builds up a background for an all-round progress.positive thinking prepares the ground for interaction and direction needed for success and provids avenues for availability of rewsources.

A habit of continuous conceptualisation of high aspirations and great utilitarian schemes eliminates possibilities of decaence and gradually builds up a background for an all-round progress.positive thinking prepares the ground for interaction and direction needed for success and provids avenues for availability of rewsources. The four types of indiscipline mentioned earliar deprive man of numerous inborn capabilities. While safeguarding them one protects the invalable celestial treasures bestwed by God. Generally establishment of any organisedsystem and learning of organisational skill requires training in some workshop, industrial establishment, administrative depratment or businesss organisation. This facility may not nescessarily be within the rich of an aspirant. Besides, even if this arrangement is available, it doesnot necessarily ensure availability of aquisite resources and assisstance. Keeping these extraneous constraints in view, the easiest way is to practice organisation of one’s own self to make it adaptable to any environment. One has full control over one’s own body. With a little pressure of will-power the body can be made to act in any manner. Once the body is bond in disciplines, one’s gets an access to the fountain head of sterong health and long life. If the trendency of extraneous is curbed, even with limited earnings one can make appropriate budget and live a happy and contented life. When time is not wasted, extraordinary success can be obtained in matters planing qualification, wealth and resources. One has full freedom to generate one’s own ideas independently. This invaluable natural capacity, if not squandared recklessly, can be used for some creative activities and with it anyone can achive unprecedented success for desired objectives.

A control over tongue and organ of sensuality preserves the competence of body and makes mental faculties acute and sharp. Management of resources must be judiciously carried out by following simple living and high thinking.

Indiscipline of sense i.e indriya asayam. 2- Indiscipline of time ie samaya asamyam 3-Indiscipline of resources i.e arth asayam 4- Indiscipline of thinking habit  i.e vichar asayam

These are like leaks in the vessel of human existence from which significant powers bestowed by God continue to drain continually. When these leaks are sealed the powerful emanations of energy emerging from within the self and showering like divine grace from above make anyone competent and capable of performing extraordinary feats.

It is found that man at large tend to weaken their health by over indulgence in savour. Such persons meet with untimely death on account of infirmity and sickness.

A control over tongue and organ of sensuality preserves the competence of body and makes mental faculties acute and sharp. Management of resources must be judiciously carried out by following simple living and high thinking. Following the average living standards of one’s countryman anyone can live happily and satisfactorily with honest means of earning.

Time and life are not inseparable. If every moment of life is considered as an invaluable gem and utilized for a fruitful objective, each one of us can achieve many times more than what is normally possible in one’s life time. Busy persons have no time to thnk about mischief, nor there appears for them any possibility to learn evil habits in bad company.

Yet another big obstacle in progress, which deprives man of more than half of his energy is greed. Desires and their satiation for which there is no end.

Yet another big obstacle in progress, which deprives man of more than half of his energy is greed. Desires and their satiation for which there is no end. Sex is one of them. Copulation is only a small fraction of sexual indulgence which gets satiated within a few momments but the related sexual obscenity, however, continuous to dominate the mind as vulgar imageries now and then and does not let it conceptualiize anything utiltarian. Similar is the craving for wealth which does not ever get weakened at any limits of acquisition. The set of lofthy ambitions too has the same effect on man, which continues to be a mania of exhibitionism of superiority and a rat race for showing one’s greater authority by acquisition of more and more powers. Days and nights of such persons are spent in perpetual restlessness. We are aware of the state of mind of candidates contesting an elaction. The forgoing are states of troubled mind which apparently find an expression in worry, despair, apprehensions, fear, anger, fits for temper, tension and so many other forms. The root cause for these psychic aberrations may be grouped broadly under four heads namely (1) Enmity (2) sexual indulgence (3) satiation of desires and (4) Utopian lofthy ambitions. The more one suffers from these maladies, the greater he would remain in state of insensibility and irresponsibility like a drunkard under the influence of hard liquor. 

GET OUT OF YOUR COMFORT ZONE AND BRING COMFORT TO OTHERS !

Apart from the above  class of people, one comes across alarge number of persons having yet another distorted concept . they remain in a constant delirium of being of victium of misfortunes, for which they are found ever irratible. Dissatishfaction of environment produces indignation which has a profound effect on everybody life. The number of adversaries of such persons suddenly increases. The trouble begins when some action is planned against the so-called enemy or conversely when because of the prevailing environment of mutual suspicion, the other party makes a mountain of a mole hill. Thus begins the evil cycle of attacks and counter attacks. Consequently, the entire process of contemplation becomes confined to this labryrinth of aggressive actions and the total capacity of planning is wasted within this narrow outlook. In such an environment, little scope is left  for  thinking about ways, means and direction for progress. Hate and vegeance are responsible for misutilisation of invaluable energy resources of man exclusively in destrucive and disintegrated activities.

PROBLEM ARE THERE IN LIFE,BUT YOU ARE BIGGER THAN "THE PROBLEM.REMEMBER THAT YOU WILL ALWAYS HAVE ENOUGH TO SURVIVE, YOU WILL ALWAYS BE PROTECTED."

For cultivation of talents an acutely discerning mind is required. A begning is made by taking care of the twin machinary of body and mind. Since the body is expected to perform significant tasks for a long period thorughout life, like a machine it should be “operated”in such a way that it continues to work without “breakdown” and the efficacy of performance is maintained. It requires merely a watch on retention of poper balance in matters related to food, rest and physical activities. Care of these three variables related to body ensures perfect health. The first step towards cultivation of talents, is therefore, taken by giving emphasis to perservation of health. Next comes the thought process (chintun), which is to be kept under harness. To arrive at right conclusions and thereafter for taking appropriate decisions, it is necessary to keep the mind free from stress and excitement since it is a quiet mind which makes pragmatic schemes and until a well balanced plan is formulated, it cannot be implemented in a manner indicative of the efficiency and excellence of the person doing it. Only those schemes suceed which are admired and bring credit to the planner.