Monday, October 6, 2014

THE SUPERMACY OF INNER POWER ; The other facet of ‘tapascharya’ is yog ‘sadhana’ that i.e the discipline of yog. Whereas ‘tapashary’ is primarily related to the body, yog helps in freeing in mind from undesirable evil elements detrimental to progress of self and expands the mental horizon to encompass all living being in the ambit of self.



The other facet of ‘tapascharya’ is yog ‘sadhana’ that i.e the discipline of yog. Whereas ‘tapashary’ is primarily related to the body, yog helps in freeing in mind from undesirable evil elements detrimental to progress of self and expands the mental horizon to encompass all living being in the ambit of self. We may explain it further and in simpler way like this. Yog helps incoordinating all elements of one’s era of peration,behavior,practice, perspectives and activities in such a way, that a well organised efficient system is automatically and necessarily evolved for the person. This is what the philosophers and thinkers of the society attempt to do working like blacksmiths on anvil, they strike hard to strengthen the evil traits arising out of disorders in society like expert metallurgists and workman, who transform the otherwise useless raw metallic ores into useful products by process of melting and moulding. They work with naïve, raw persons to make them efficient capable and effective. It evolve several process like ‘pranayam’ ‘partyahar’ ‘dharana’, ‘dhayan’ and ‘samadhi’. The ancient traditional disciplines of Gyan Yog, Bhakti Yog and Karm Yog were developed for the same purpose. 
The other facet of ‘tapascharya’ is yog ‘sadhana’ that i.e the discipline of yog. Whereas ‘tapashary’ is primarily related to the body, yog helps in freeing in mind from undesirable evil elements detrimental to progress of self and expands the mental horizon to encompass all living being in the ambit of self. We may explain it further and in simpler way like this. Yog helps incoordinating all elements of one’s era of peration,behavior,practice, perspectives and activities in such a way, that a well organised efficient system is automatically and necessarily evolved for the person. This is what the philosophers and thinkers of the society attempt to do working like blacksmiths on anvil, they strike hard to strengthen the evil traits arising out of disorders in society like expert metallurgists and workman, who transform the otherwise useless raw metallic ores into useful products by process of melting and moulding. They work with naïve, raw persons to make them efficient capable and effective. It evolve several process like ‘pranayam’ ‘partyahar’ ‘dharana’, ‘dhayan’ and ‘samadhi’. The ancient traditional disciplines of Gyan Yog, Bhakti Yog and Karm Yog were developed for the same purpose.

EMOTIONAL  IN   DEPTH

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