Daily Meditation of Self --- Realization for Evolution of Inner self

For the evening meditaton, ( sandhaya ) the dictum of “ each night a new death “ is required to be imbibed deeply and faithfully in the consequence. While doing so there will be reactions against old habits as strong as the degree of immbition. Even without resorting to any change in style of dressing ( attire ) and disruption of normal wordly activities , this is the easiest way of to confrom one’s  thought process to that of a sanytasi or anasakta yogi. This sadhana of “ tatvaodh “ also does not leave any scope for excuses of non---availability of time, paucity of resources , lack of interest and the like.

The periods of sun rise and sunset are known as sandhya. According to laws of spiritual science, these are to be utilized exclusively for Atm sadhana. Assuming sleep as night and wakefulness as day, the period of sandhi ( junction ) of these two has been termed as morning while leaving the bed and Tatva Bodh Sadhana in the night while going to bed, may be regarded as sadhanas of high order capable of influencing every day living. These sadhanas are unique because of the ease with with which they can be practiced as well as for their capacity to influce human life. Whoever succeeds in understanding and implementing the formula of “ each day a new birth and each night a new death “ fully and comprenhensively, is assured of a speedy progress towards self ---evolution, commensurate with his efforts.

Human body is only an instrument.it has been given to us by the creator merely for fulfiling the High Idelas according to GOD wish.

Indian religion is based on varnasharam ( four—fold classification of life, with duties assigned according to qualifications for each quarter of average age of man taken as hundred years ) . Religious disciplines demand that in the last phase of life before death, man live as a ( sanyasi )  an ascetic . Unfortunately, the old tradition are fast vanishing but when they were prevalent they were stricktly adhered to.  When due to some reasons one could not imbibe sanyas , till his last moments, that was a provision to provide it symbolically as” Twara sanyas “ the process of which took only a short  time. Hence the forefold process if adopted in the daily routine. While going to bed would be no less than a high level of spiritual sadhana.

Next comes the routine of the morning. The day should begin with a conviction that the opportunity given by the creator as “ life for the day “ is to be utilized to be best of advantage. In the period beginning from awakening to the moment of putting one’s feet down on the floor after leaving the bed, only this thought should remain in the mind, that the new birth ( lease of life for the day ) is almost welcome. With this in mind, best possible plans should be chalked out for optimum utilization of the day. Within above period a framework for the activities of the day may be worked out with a sincere integration of concepts promoting ideals. This process of contemplation is like morning Brahm sandhaya ( a spiritual ritual ). It can be practiced very easiy without any problem of concentrains of time, procedural details or arrangement of provision of provision of implements of rituals. This is known as the yog sadhana of Atm Bodh ( self realization ).

Significance of Enviornments Of Meditation " Sadhana "

Meditation , Sadhana  I .e an endeavour for voluntary imbibination of discipline is carried out both within the inner self as well  for the physical exterior. In either of fields efforts are rewarded with success. Whichever course is chosen and perserveringly followed with meticulous diligence, takes the aspirant forward  to successive stages of success.

The farmer is well aware of the significance of sadhana. While tending to the crops he remains thoroughly involve in his field, toiling and sweating day after day thoroughout the year. In the process, he is the least concerned about the inclemency of the weather, his personal comforts and health. He caressses each and every plant  and without depending on any external guidance, at his own pace takes advance decesions from application of fertilizers, irrigation, tilling, weeding, harrowing, to production of the crop before harvesting. His own volition and inspirartion produce autonomic reactions in him to the needs of the crop, requirements of the ancilliary equipments and animals tending to them and related implemens  of farming. These are automatically and effortlessly translated into actions. In the entire process, the industrious farmer remains oblivious to exhaustion, boredom and hassle to achieve results. He does not insist on immediate results for his labour. Since he is aware that the crop take its own time to mature and he has to wait patiently till then, he remains free from the enxiety of filling his godowns with the produce. He also finds it unnecessary to anticipate any fixed quantity of grains out of the fields, since it is dependent on so many factors.

Cultural evolution of an individual is an obvious gift of God. With it, any one can hope to achieve the desired objectives.

A human entity is comparable to a garden bedecked with many inherent and visible physical characteristics . An endeavour to discipline, systematize and develop these talents is fully rewarded in contentment and achievements of the highest order. On the other hand, when mental attributes and physical capabilities are allowed to wander aimlessly on their own, they begain to expand in an ugly, haphazard wild growth of unkempt  throny  bushes of a forest rendering the entire field of operation difficult and inaccessible.

Like the wish—tree  kalpavricha ( a tree in heaven) a human being  has  been equipped by the almighty  to achieve success in innumerable fields, provided he makes an earnest attempt to harness his mode of living by taking recourse to correct means. The efforts made to achieve this objective are collectively known as sadhana. A number deities are being invoked with the aspioration of fulfillment of one wish or the other by their grace. In fact the truth behind this concept is only this: prayers are only means to develop one’s inherent faith and conviction which in turn control our behavioural patterns besides providing a meaningful direction to the thought process. Moreover, a person engaged in spiritual practices meticulously follows the principle of morality in life. These endeavours collectively help the individual in discarding his evil traits of character and imbibing virtues in thoughts and actions. Cultural evolution of an individual is an obvious gift of God. With it, any one can hope achieve the desired objectives.

Meditation of the Supreme Deity; God within Self.

As mentioned earlier, human existence is a repository of innumeriable potentialities,  being the supreme creation of God, it has inherited many divine attributes from the creator. Nevertheless, he has made arrangements for necessary safeguards against misutilisation of these atent powers. They become accessible to only those who acquire the wisdom of their rightful use. Since time immemorial, nature has been bestowing its gift in a measure commensurate with the deservedness of the receiver. The famous men and women through---out the course of history climbed successive peaks of success only after earning  suitable qualifications. The golden rule of para—normal achievements through self discipline is indisputable. Through the mediun of deities we endeavour to infuse self---discipline in our own self. To acquire the gift of progressiveness, man has always found it necessary to control his irrelevant desires emanating from juvenile behavioral patterns and incoherent concepts by harnessing them in culture and civility. The name, fame and success of an individual has always grown in proportion to the degree of imbibing of this age old dictum in personal life.

Daily meditation of self---realization for evolution of inner self.

 This very endeavour is known as ‘ sadhana ‘ or self discilpline. Evidently , invocation of a deity has only objective, i.e. to active one’s inherent potentialities, make oneself adequately compotent and imbibe a high level of morality in character. As a matter of fact, the inherent divine attributes of man himself have been meta physically referred to as the influential deities who have been personified with a particular from, means of conveyance, weaponry, ornamentation etc. according to their specific characteristics.

The ritual of sadhana—upasana ( spiritual—religious practices ) are nothing but cues shrouded in mystery for activation of dormant human potentialities. They show us the way for energizing these latent talents. The authenticity of a spiritual practice ( sadhana ) lies in its objectives. In a true spiritual practice, an  entreaty to God serves as a medium for preparing a comprehensive plan for self----evolution and for preparing a suitable eniornment.

THE FUNDAMENTALS OF PARA---NAORMAL ACHIEVEMENTS by Sadhana.

Meditation ‘Sadhana ‘ or self—discipline means an endeavour to exercise a voluntary control over personal traits. The deities being invoked are in fact symbolical representation  of one’s own inherent divine attriubutes and and ethical self. When these characteristics are in a dormant state, man suffers from unhappiness and deprivations. But as soon as they are recognized, accentuated and activated, the individual being to sense his extra ---ordinary potential of control over sensory and extra sensory elements ( ridhi ---sidhi ) of the world. A human being is basically omnipotent ( a living kalpavrikcha ). God has bestowed him with many capabilities ---with everything  required by him. The true human existence is in fact of a repository of innumerable potentialities. Their number is infinite like deposite of precious stones and minerals burried deep in the earth and lying in the abyssal depths of the ocean. However, not unlike the wealth of these deposits, the supra ---normal talents of man are not within the reach of all and sundry. A persistent  endeavour is required to unrearth them. Those who are unable to gather sufficient enterprise do not gain anything. On the otherhand, who make an effort, are rewarded in each and everything field of life.