A habit of continuous conceptualisation of high aspirations and great utilitarian schemes eliminates possibilities of decaence and gradually builds up a background for an all-round progress.positive thinking prepares the ground for interaction and direction needed for success and provids avenues for availability of rewsources.

A habit of continuous conceptualisation of high aspirations and great utilitarian schemes eliminates possibilities of decaence and gradually builds up a background for an all-round progress.positive thinking prepares the ground for interaction and direction needed for success and provids avenues for availability of rewsources. The four types of indiscipline mentioned earliar deprive man of numerous inborn capabilities. While safeguarding them one protects the invalable celestial treasures bestwed by God. Generally establishment of any organisedsystem and learning of organisational skill requires training in some workshop, industrial establishment, administrative depratment or businesss organisation. This facility may not nescessarily be within the rich of an aspirant. Besides, even if this arrangement is available, it doesnot necessarily ensure availability of aquisite resources and assisstance. Keeping these extraneous constraints in view, the easiest way is to practice organisation of one’s own self to make it adaptable to any environment. One has full control over one’s own body. With a little pressure of will-power the body can be made to act in any manner. Once the body is bond in disciplines, one’s gets an access to the fountain head of sterong health and long life. If the trendency of extraneous is curbed, even with limited earnings one can make appropriate budget and live a happy and contented life. When time is not wasted, extraordinary success can be obtained in matters planing qualification, wealth and resources. One has full freedom to generate one’s own ideas independently. This invaluable natural capacity, if not squandared recklessly, can be used for some creative activities and with it anyone can achive unprecedented success for desired objectives.

A control over tongue and organ of sensuality preserves the competence of body and makes mental faculties acute and sharp. Management of resources must be judiciously carried out by following simple living and high thinking.

Indiscipline of sense i.e indriya asayam. 2- Indiscipline of time ie samaya asamyam 3-Indiscipline of resources i.e arth asayam 4- Indiscipline of thinking habit  i.e vichar asayam

These are like leaks in the vessel of human existence from which significant powers bestowed by God continue to drain continually. When these leaks are sealed the powerful emanations of energy emerging from within the self and showering like divine grace from above make anyone competent and capable of performing extraordinary feats.

It is found that man at large tend to weaken their health by over indulgence in savour. Such persons meet with untimely death on account of infirmity and sickness.

A control over tongue and organ of sensuality preserves the competence of body and makes mental faculties acute and sharp. Management of resources must be judiciously carried out by following simple living and high thinking. Following the average living standards of one’s countryman anyone can live happily and satisfactorily with honest means of earning.

Time and life are not inseparable. If every moment of life is considered as an invaluable gem and utilized for a fruitful objective, each one of us can achieve many times more than what is normally possible in one’s life time. Busy persons have no time to thnk about mischief, nor there appears for them any possibility to learn evil habits in bad company.

Yet another big obstacle in progress, which deprives man of more than half of his energy is greed. Desires and their satiation for which there is no end.

Yet another big obstacle in progress, which deprives man of more than half of his energy is greed. Desires and their satiation for which there is no end. Sex is one of them. Copulation is only a small fraction of sexual indulgence which gets satiated within a few momments but the related sexual obscenity, however, continuous to dominate the mind as vulgar imageries now and then and does not let it conceptualiize anything utiltarian. Similar is the craving for wealth which does not ever get weakened at any limits of acquisition. The set of lofthy ambitions too has the same effect on man, which continues to be a mania of exhibitionism of superiority and a rat race for showing one’s greater authority by acquisition of more and more powers. Days and nights of such persons are spent in perpetual restlessness. We are aware of the state of mind of candidates contesting an elaction. The forgoing are states of troubled mind which apparently find an expression in worry, despair, apprehensions, fear, anger, fits for temper, tension and so many other forms. The root cause for these psychic aberrations may be grouped broadly under four heads namely (1) Enmity (2) sexual indulgence (3) satiation of desires and (4) Utopian lofthy ambitions. The more one suffers from these maladies, the greater he would remain in state of insensibility and irresponsibility like a drunkard under the influence of hard liquor. 

GET OUT OF YOUR COMFORT ZONE AND BRING COMFORT TO OTHERS !

Apart from the above  class of people, one comes across alarge number of persons having yet another distorted concept . they remain in a constant delirium of being of victium of misfortunes, for which they are found ever irratible. Dissatishfaction of environment produces indignation which has a profound effect on everybody life. The number of adversaries of such persons suddenly increases. The trouble begins when some action is planned against the so-called enemy or conversely when because of the prevailing environment of mutual suspicion, the other party makes a mountain of a mole hill. Thus begins the evil cycle of attacks and counter attacks. Consequently, the entire process of contemplation becomes confined to this labryrinth of aggressive actions and the total capacity of planning is wasted within this narrow outlook. In such an environment, little scope is left  for  thinking about ways, means and direction for progress. Hate and vegeance are responsible for misutilisation of invaluable energy resources of man exclusively in destrucive and disintegrated activities.

PROBLEM ARE THERE IN LIFE,BUT YOU ARE BIGGER THAN "THE PROBLEM.REMEMBER THAT YOU WILL ALWAYS HAVE ENOUGH TO SURVIVE, YOU WILL ALWAYS BE PROTECTED."

For cultivation of talents an acutely discerning mind is required. A begning is made by taking care of the twin machinary of body and mind. Since the body is expected to perform significant tasks for a long period thorughout life, like a machine it should be “operated”in such a way that it continues to work without “breakdown” and the efficacy of performance is maintained. It requires merely a watch on retention of poper balance in matters related to food, rest and physical activities. Care of these three variables related to body ensures perfect health. The first step towards cultivation of talents, is therefore, taken by giving emphasis to perservation of health. Next comes the thought process (chintun), which is to be kept under harness. To arrive at right conclusions and thereafter for taking appropriate decisions, it is necessary to keep the mind free from stress and excitement since it is a quiet mind which makes pragmatic schemes and until a well balanced plan is formulated, it cannot be implemented in a manner indicative of the efficiency and excellence of the person doing it. Only those schemes suceed which are admired and bring credit to the planner.

For making proper use of physical and mental gifts of the creator in a right manner, it is necessary to remain in a chairful state. The mind should always be kept discerning and alert.

For making proper use of physical and mental gifts of the creator in a right manner, it is necessary to remain in a chairful state. The mind should always be kept discerning and alert. It is necessary to exercise self-restraint, develop discerment and thereby be fully aware of future consequences of actions. In one world, this state of mind is known as talent. Only talented persons are capable of thinking about many facets of problems on the basis existing facts and manage to govern their own as well as other’s activitiies to establish a well- organised system for allevation. The mentally indolent persons associate with any scheme of work only in the initial stages, and postpone the remaining part for some indefinite time in future, when they expect someone else to take up their responsibility. Consequently, the little accomplishment which they make in the initial stages also does not bring them credit and instead make them an object of ridicule and disgrace. Whatever assignment responsible persons undertake, they look after all its aspects and maintaining interest and enthusiam from begning to an end  give a proper of their total involment and efficacy. 

Indolence, lethargy is man’s greatest enmy. It makes a living body equivalent to a dead one. How is it possible for the body to run by itself and do useful work, when the owner refuse to be active, courageous and industrious? People find it difficult to look at one’s own shortcomings, nor do they make any attempt to improve on them.

Indolence, lethargy is man’s greatest enmy. It makes a living body equivalent to a dead one. How is it possible for the body to run by itself and do useful work, when the owner refuse to be active, courageous and industrious? People find it difficult to look at one’s own shortcomings, nor do they make any attempt to improve on them. As a consequence, through they somehow drag on a monotonous existence, in absence of habit of perpetual industriousness, hardly any achivement is made which could be called crediable. When after overpowering body, indolence also engulfes mind the happens, one becomes( pramad) begins. When it happens, one becomes indifferent to the consequences of regression any hardly ever feels an urge for improvement. Because of this interia the outlook of the person becomes narrow, giving rise to a state in which neither there emerges an urge to learn new things nor for formulatiing plans for a more firm and prosperous future. When people with such an outlook becomes aware of their lowly depprived status, they try to ascribe it to some etraneous reasons and find consolation in such abstract concepts as destiny, consequences of irregular in religionus rituals, will of God, adversity of circumstances and unfavourable planetary configurations. Others find scapegoats in irregularities of administrative system, society, environment, the prevailing environment of extreme decadence of values( kaliyug) or some particular individuals, and considering them responsible for the maladies developo an antipathy for them. The lazy and indolent person somehow continue to pass uneventful day in this state of misery and undesirable concept in mind.