In order to make talents efficacious i.e to take the best adventage out of talents, one has to make an eadevour to strengthen two facets of personality in equal measure. One- the credibility i.e. sincerity is to be established. Two – personal efficiency is to be increased.

In order to make talents efficacious i.e to take the best adventage out of talents, one has to make an eadevour to strengthen two facets of personality in equal measure. One- the credibility i.e. sincerity is to be established. Two – personal efficiency is to be increased.

It necessitates restructuring of the contemplatory process for improvement of the inner self alongwith remodeling of one’s style of living.  Once the objective has been chosen, the mind is trained to get totally involved in its fulfillment with concentration, faith, enthusiasm and perseverance. Besides, a habit of ever readiness of devotion to work is cultivated so that time remains incessantly occupied in fruitful actions. The perspectives is widened to look beyond the confines of narrow selfish interests so that the significance of the policy of simple living and high thinking  is appreciated and the savings thus made in time, labour and resources could be utilized in philanthropic activities like promotion of traits of virtues in society. This is the only way for development of high levels of talents.

In order to achieve the above objective, the ideal brahamanism, that is “simple living and high thinking” is to be followed by choosing the living standard of an average citizen. Only those who do this much are able to concentrate on philanthropic pursuits.

“Tejasvita” no doubt, a product of sustained ascetecism and arises out of the dual action of Samyam Sadhana (disciplining of body and mind) in personal life and philanthropy in social interactions. “Samyam” means a discipline involving a strict adherence to control over self. It requires a personal endeavor to liberate oneself from the triple bondage of desire (trishna), lust (vasna) and ego (ahanta). In order to achieve the above objective, the ideal brahamanism, that is “simple living and high thinking” is to be followed by choosing the living standard of an average citizen. Only those who do this much are able to concentrate on philanthropic pursuits. In this way men succeed in activating those dormant powers and attributes from within self, which “yogis” obtain only after prolonged practice. They are showered with those powers which the spirituals call divine grace or boons.

Talent is another name for brillance which implies the strength of the inner self. Neither tatents or excellence appear externally as glare on face or as physical attraction in a person nor as shrewdness of mind. Tejasvita (talent) is a form of energy depending on the strength of will.

Talent is another name for brillance which implies the strength of the inner self. Neither tatents or excellence appear externally as glare on face or as physical attraction in a person nor as shrewdness of mind. Tejasvita (talent) is a form of energy depending on the strength of will.

Mahatma Gandhi weighed only 96 ponds was hardly (5ft. 2 inches) in height.  Besides, his complexion too was dark and he could not be called attractive by any standards. Inspite of these physical shortcomigs he had a powerful “tejas” which made commoners as well as the cream of the elites of the country obey him alike. The skill which he made the British rulers of a vast empire abdicate, has now become history. Development of “tejas” in a person not only brings in a betterment in all facets of his personal life, it also helps in the progress of the community as a whole. Personal “tejas” of individuals also energizes social environment by bringing  out talents in others.

They dispersed the seeds of their philanthropic acts in the field of society and reaped the harpest not only for themselves, but also for the entire humanity thus making the world many times richer by their contributions. In fact such acts are expressions of talents in a person.

An enlargement of perspectives makes it clear that the real interest of self lies only in the interest of others. There is no other business in this world more profitable than the trade of philanthropy. The enormous goodwill earned by many, beginning from the famous great men in the history of mankind to the present day publicly respected persons, would easily convince anyone that even those interested in personal gains would find it much more advantageous to invest their efforts and resources in philanthropic pursuits. A seed sown in the ground multiplies thousands times in the fruits of the tree. Great men have never lost sight of this simple fact. They dispersed the seeds of their philanthropic acts in the field of society and reaped the harpest not only for themselves, but also for the entire humanity thus making the world many times richer by their contributions. In fact such acts are expressions of talents in a person.

Samyam – niyam (self-restraint) encompass many displines, prominent amongst which are purity of food, civility of behavior, goodwill, delligence, financial prudence, clearness, cooperation and amenability to regulations.

Samyam – niyam (self-restraint) encompass many displines, prominent amongst which are purity of food, civility of behavior, goodwill, delligence, financial prudence, clearness, cooperation and amenability to regulations. Opposed to these virtues are many vices like indiscpline, undue indulgence in savour, indolence, procrastination, cruelty  irressponsilbility, wastage of resources and addictions which block the progress of a person.  All these evil traits which are apparently not interrelatecd are not in fact off-shoots of narrow selfishness and rackless irresponsible behavior only. The job of handling each of these evils independently and taking corrective measures is like making an attempt to weigh frog one by one. Just as a single dose of multispectrum drug is able to take care of a variety of ailments, broadening of outlook makes one clear about ones real identity, objectives and responsibilities as a human being with this enlightment all problems arising out of the evils vanish. As a matter of fact because of lack of wisdom man is possessed by base instincts which by themselves are too weak and disappear on enlightment like ghosts, which are capable of terrorising during darkness only.