THE BIGGEST POWER ON THIS EARTH;

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WhenEnglandwasunderincessantheavybombardment, most of its inhabitants thought and discussed about the possibilities of its imminent defeat. But even in the prevailing atmosphere  of despair there was one man who was hopeful about the invincibility of his motherland. Winston churchil, the then prime minister of England was confident that irrespective of consequences of war for allies his country was going to be victorious. His strong self-confidence took even Stalin and Roosevelt by surprise. The three allied powers then planned new strategies which changed the course of history by making them victorious.

Moral decadence of communities of people and rise and fall of civilizations are strange products of this invisible power.

People have been making experiments by utilizing their intelligence, talents, organizational skill and engineering expertise. Thos considered powerful in restricted or larger area of their influence have been able to achieve their present status by virtue of a variety factors like prudent application of their intelligence, talent, organizational skill, capacity of structuring of systems and initiating changes in the existing set up. Nevertheless it should always be remembered that the roots of all acts of creativity, efficiency and achievements in this world lie in the life force of the person or the determinative power which initially appearing as a tiny spark, grows into towering infern

THE BIGGEST POWER ON THIS EARTH This creativity of man, this energy (shakti) is governed by his determinative power which is also known (chetna). Paucity or abundance of ‘chetna’ makes man mean or great. A higher level of ‘chetna’ makes one virtuous (Dev) where as its depletion gives rise to devilish tendencies. With acquisition of divine powers, man earns the title of ‘‘Sidhi Purish’’ or Dev Manav.(Superman)

Time and again history has shown that whenever, whoever has channelized this ‘Determinative Power’ in any field of action, extraordinary success has been achieved. Inventions like the first ignition of fire to structuring of wheel,were man’s initial creation which later facilitated appearance of numerous gadgets of material adventage and transport systems. Some times in history man must have sought new horizons of progress by development of agriculture, animal husbandry, textile, building and industry. Language and script must have been the most revolutionary inventions of that time. Adoption of concepts of religion, social structure and administration was undoubtly a big achievement for those at the dawn of history. With the advent of ever new scientific inventions day by day, it appeared as though man had begun to wage a war against nature to conquer it. So much so that  he has now created such a huge stockpile of nuclear weapons, which is a capable of exploding this very planet, which is a beautiful creation of God, with permanent extermination of all plant and animal life on it. In this way, man is playing a dual role as a competent assistant of Almighty as well as His potential competitor. This creativity of man, this energy (shakti) is governed by his determinative power which is also known (chetna). Paucity or abundance of ‘chetna’ makes man mean or great. A higher level of ‘chetna’ makes one virtuous (Dev) where as its depletion gives rise to devilish tendencies. With acquisition of divine powers, man earns the title of ‘‘Sidhi Purish’’ or Dev Manav.(Superman)

In strict sense, adoption of spirituality (adhyatma) consists of maximum endeavour in these two directions. “Ridhi- Sidhi” are nothing but consequences of progress made in course of these endeavours, which is quite contrary to the common belief that they are divine gifts showered from heaven.

The scout movement of Baden Powell was unique achievement of that time. It was only the dominant will of some ascetics which could eradicate deep- rooted evils ranging from slavery to the ruthless oppressions of feudal landlords of bygone days. Who would have thought it possible a few years earlier?  those who are not adverse to the concept of spirituality  being the basis of the influence  and greatness of ancient India, should also keep in mind that the structure of spirituality in this country was erected on two pillars. One was “tap” which involved spiritual discipline and exercise for development of a high level of courage to promote ideals in a regressive environment and acquisition of talent to do so. The other comprised development of a perceptive supportive of an expertise, which could be consider as an efficiency capable  of  establishing a well organised system. In strict sense, adoption of spirituality (adhyatma) consists of maximum endeavour in these two directions. “Ridhi- Sidhi” are nothing  but consequences  of progress made in course of these endeavours, which is quite contrary to the common belief that they are divine gifts showered from heaven.

THE SUPERMACY OF INNER POWER;

Vinoba too was a ‘Yogi’ who had imbibed the motto “Asram Haraam Hai” (it is a sin to take a rest), deeply in his thoughts and behavior. He formulated big schemes and proved their feasibility by achieving the desired success. How initiators of big revolutions have forcefully motivated millions of people can be seen in numerous incidents from the pages of history of recent decades of this century itself.

During early years of Lenin’s life, Who would have believed that this man was going to liberate his country from oppression so miraculously, that a large part of world would value his ideas and many countries would adopt model of communistic rule?

THE SUPERMACY OF INNER POWER- --The science of ‘yog’ of ancient India, because of which this country was once upon a time being compared to heaven, had in fact contributed to such high degree of development to apparent and dormant capacities of human personality, that credibility of science of yog was proved as the religion which could be used as hard cash by giving increasing returns of talent and excellance. It provided personal magnetism (ojas) to the physical body, brilliance to mental faculties (tejus) and motivation for ideals (brahmavachus) to the inner-self.

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“Anushtans” “puruscharan” taking a vow of pledge are also carried with the same objective. However, with all this variety of strange rituals, if one forgets the real hidden of objective of expansion of self beyond narrow selfish interest, the former are reduced to mere childish plays. In the later case no such results would be obtained which could be considered as celestial capasaties of a successful ‘Yogi’. There  is no dearth in this world of people running after the mirage of becoming superman, but they are only wasting time in getting dishearted on failures and pass time in perpetual state of despondency. Such persons are often found hiding the truth of their furtile endeavours behind the façade of tall and false claims of achievements. The science of ‘yog’ of ancient India, because of which this country was once upon a time being compared to heaven, had in fact  contributed to such high degree of development to apparent and dormant capacities of human personality, that credibility of science of yog  was proved as the religion which could be used as hard cash by giving  increasing returns of talent and excellance. It provided personal magnetism (ojas) to the physical body, brilliance to mental faculties (tejus) and motivation for ideals (brahmavachus) to the inner-self. The practice of yog does not necessitate any change in normal living. This is to say, there is absolutely no need to deviate from normal living and adopt strange customs and clothes in course of  “Yog sadhana”.

YOGA means DISCIPLINE

THE SUPERMACY OF INNER POWER ; The other facet of ‘tapascharya’ is yog ‘sadhana’ that i.e the discipline of yog. Whereas ‘tapashary’ is primarily related to the body, yog helps in freeing in mind from undesirable evil elements detrimental to progress of self and expands the mental horizon to encompass all living being in the ambit of self.

The other facet of ‘tapascharya’ is yog ‘sadhana’ that i.e the discipline of yog. Whereas ‘tapashary’ is primarily related to the body, yog helps in freeing in mind from undesirable evil elements detrimental to progress of self and expands the mental horizon to encompass all living being in the ambit of self. We may explain it further and in simpler way like this. Yog helps incoordinating all elements of one’s era of peration,behavior,practice, perspectives and activities in such a way, that a well organised efficient system is automatically and necessarily evolved for the person. This is what the philosophers and thinkers of the society attempt to do working like blacksmiths on anvil, they strike hard to strengthen the evil traits arising out of disorders in society like expert metallurgists and workman, who transform the otherwise useless raw metallic ores into useful products by process of melting and moulding. They work with naïve, raw persons to make them efficient capable and effective. It evolve several process like ‘pranayam’ ‘partyahar’ ‘dharana’, ‘dhayan’ and ‘samadhi’. The ancient traditional disciplines of Gyan Yog, Bhakti Yog and Karm Yog were developed for the same purpose. 

The other facet of ‘tapascharya’ is yog ‘sadhana’ that i.e the discipline of yog. Whereas ‘tapashary’ is primarily related to the body, yog helps in freeing in mind from undesirable evil elements detrimental to progress of self and expands the mental horizon to encompass all living being in the ambit of self. We may explain it further and in simpler way like this. Yog helps incoordinating all elements of one’s era of peration,behavior,practice, perspectives and activities in such a way, that a well organised efficient system is automatically and necessarily evolved for the person. This is what the philosophers and thinkers of the society attempt to do working like blacksmiths on anvil, they strike hard to strengthen the evil traits arising out of disorders in society like expert metallurgists and workman, who transform the otherwise useless raw metallic ores into useful products by process of melting and moulding. They work with naïve, raw persons to make them efficient capable and effective. It evolve several process like ‘pranayam’ ‘partyahar’ ‘dharana’, ‘dhayan’ and ‘samadhi’. The ancient traditional disciplines of Gyan Yog, Bhakti Yog and Karm Yog were developed for the same purpose.

EMOTIONAL  IN   DEPTH