The structure of progress of the inner-- self supported on
four pillars. Ancient Indian scriptures describe Bramha –
the deity of creation, as having four
faces in four directions. It is believed that each of HIS four mouths
pronounced the basic tents of wisdom, sicience and religion as four Vedas—which
lay down the codes of conduct for the
mankind. A similar concept was made use of in the ancient four – fold classification
of working classess of huminity ( varna
)—now misconstructed as caste ( by virtue of linage ). The quartered division
of an average span of human life as the four ashrams—each with its specific code of conduct , too followed the
same principle. The four basic requisites for the evolution of the inner self
are -----
(1)
Atm chintan ( self-- advancement )
(2)
Atm sudhar
( self-- improvement )
(3)
Atm nirman ( self –reformation )
(4)
Atm vikas (self-- development )
These discipline are, however, coordinated
and prctised collectively. It is like taking a meal in which all dishes are
consumed in a proportion at the same time. One can not leave on bread for
a few days and then change over to butter alone for the remaining days. The school
curriculum prescribes teaching of say language , mathematics, geography and
history. It would not serve any purpose if each subject is taught exclusively
in successive years. Cloths are generally worn in combination is it possible to
wear only shirt for a year then trousers during the next or keep on wearing a
part of the dress neglecting others ? co—ordination is the essence of work.
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