In order to achieve the above objective, the ideal brahamanism, that is “simple living and high thinking” is to be followed by choosing the living standard of an average citizen. Only those who do this much are able to concentrate on philanthropic pursuits.

“Tejasvita” no doubt, a product of sustained ascetecism and arises out of the dual action of Samyam Sadhana (disciplining of body and mind) in personal life and philanthropy in social interactions. “Samyam” means a discipline involving a strict adherence to control over self. It requires a personal endeavor to liberate oneself from the triple bondage of desire (trishna), lust (vasna) and ego (ahanta). In order to achieve the above objective, the ideal brahamanism, that is “simple living and high thinking” is to be followed by choosing the living standard of an average citizen. Only those who do this much are able to concentrate on philanthropic pursuits. In this way men succeed in activating those dormant powers and attributes from within self, which “yogis” obtain only after prolonged practice. They are showered with those powers which the spirituals call divine grace or boons.